Thursday, March 04, 2004
The Original Torah
(I have to be nice here, the author is kin.) (Actually, I'd be nice
anyway, but I felt like bragging.)
Sometimes you just have to read something with which you don't agree.
Okay, I didn't have to read it. My wife got it as a gift and I
could have ignored it. But hey, it's a theology book, subtitled
"The Political Intent of the Bible's Writers", and I was intrigued.
Basically, Professor Sperling is trying to figure out why the writers of
the Torah--the first five books of the Bible--wrote what they
wrote. He's coming from the mindset that the Bible is a human creation
and the parts that are written as history aren't necessarily true.
So when he looks for motives as to why these stories were created and
written down, he sees political agendas. In other words, various
Israelite kings invented the tales of the patriarchs and the Exodus to
add creedence to their own actions and agendas. It's an intriguing
thought. However, I'm too much of a conservative to buy it. Granted, I
haven't really looked into the historical-critical method of Biblical
interpretation, so maybe I'm speaking in ignorance. The problem is, my
few encounters with such interpretation haven't been all that
convincing. To give an example--an example that is an example used by
Professor Sperling--Numbers 34:25 reads "Of the tribe of the Zebulunites
a leader, Eli-zaphan, son of Parnach." Now the histo-crit scholars would
claim that passage was written in the sixth century B.C.E. rather than
the thirteenth, since "Parnach" is really the Persian name "Farnaka" and
the Jews didn't come into contact with the Persians until the sixth
century. The problem I have with their reasoning is that nobody knows
why Parnach's folks named him Parnach. It could have been a
Persian name. They also could have made the thing up and it just happened
to sound like "Farnaka". I mean, I read an article how a girl in the
13th century (C.E., that is) was named "Diot Coke". I really don't think
for a moment that Coca-Cola's marketing department is that good.
Anyway, like most folks, Professor Sperling makes some assumptions,
builds on that with some interesting connections and occasionally
fills in the gap with some speculation. Interesting reading, but even
when I tried to suspend disbelief to consider his theory, I couldn't
swallow the whole concept of the Bible as a fairy tale of human
invention. I suppose I should keep that in mind when talking with folks
who think I'm weird for believing the concept of the Bible as the
inspired Word of God. Anyway, I honestly enjoyed this book enough to
classify it as waiting room material.
Labels: WaitingRoomMaterial
Subscribe to Posts [Atom]